slouchingpoet Wrote:It's from the Jerusalem Talmud (in the mishna of Haggigah) and the reason no one can give you a reference is because most citations of it are based on made-up info and any closer examination shows that it doesn't refer to the Christian Mary at all. You mostly hear that from Christian polemics or missonary material.
Joachim is only a tradition among Catholics, Anglicans and the Orthodox. Protestants tend toward Eli. And now the Gawra theory provides yet more speculation.
Shlama:
The word gowra simply means man, father or husband. It's contextual use determines its precise meaning. In Matthew 1:16 it ends the geneology and so its meaning is
father. Miryam's husband Yosef isn't mentioned till Matthew 1:18. This is one verse after the three generational counters of 14 generations each in Matthew 1:17. Incidentally, gowra in Matthew 1:16 ends with the letter Heh. All other occurrences in the Peshitta New Testament end in the letter Alap. It's unique in this way. Paul Younan explained this grammatically, but I can't recall his explanation.
The simplest way to restore 3x14 generations mentioned in Matthew 1:17 without adding to the text is to interpret gowra in Matthew 1:16 to mean
father. This means that Miryam's father was named Yosef and Miryam's espoused husband was also named Yoseph. Yosef was a popular contemporary name as were the names Yeshua and Miryam. The gowra explanation of the text has nothing to do with names given in pseudepigraphia. It's simply a non-traditional way of reconciling two anomalies of the New Testament textual tradition.
1) Our LORD Yeshua Meshikha was the
physical descendent of the kingly line of David through Solomon. (Acts 2:30, I Chronicles 28:7)
2) The third list of 14 generations, without correction contains only 13 generations. (Matthew 1:17)
The lineage of Luke 3:23-38 is David's descendency through Nathan, so the traditional flip-flop of lineages introduces a contradiction within the text.
Shlama,
Stephen
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