12-12-2013, 08:40 PM
Hello Charles - thank you, but that?s too kind.
![[Image: mitch-store-joke.jpg]](http://www.logicalhierarchy.com/Miscellaneous-Images/mitch-store-joke.jpg)
Okay, so I feel like I should write something intelligent. Here?s an attempt? notice that every use of the Aramaic word pSht in the gospel of Matthew is followed by the letter aleph (pShta) from a hand guided by Yahshua, and in two of five of these uses Yahshua advises the people to not reveal the miracle. Matthew 8:3-4; 12:13-16. Is this a wordplay suggesting perhaps that the peshitta was meant to be a carefully guarded power at least some of the time? What is pSht without ya? What is mr without ya?
Discerning questions of light by contrasting gospel words is really enjoyable as it builds trust in an orderly salvation from YHVH. He is mrya.
Consider whether the reference to scattering sheep in John 10 is analogous to the scattering of light in physics.
![[Image: sheep-with-shepherd.jpg]](http://www.logicalhierarchy.com/Miscellaneous-Images/sheep-with-shepherd.jpg)
YHVH is the gate, Yahshua is the shepherd, and the flock are the faithful. The flock are like lamp light, and the wolves are like the obstacles that scatter the light/sheep. When the lamps/eyes are focused, the light shines coherently where YHVH wills. But when the sheep are scattered, the white light dims and the wolf is free to ?roam?; meanwhile a different eye pierces that darkness demanding tribute.
![[Image: all_seeing_eye_usd.jpg]](http://www.logicalhierarchy.com/Miscellaneous-Images/all_seeing_eye_usd.jpg)
![[Image: lupa_coin.jpg]](http://www.logicalhierarchy.com/Miscellaneous-Images/lupa_coin.jpg)
We learn in John that Yahshua is toward (luTh) the Father. So is the Paraclete. In John 13:34-35 Yahshua commands us to love one to one (Khd l Khd) and one toward one (Khd luTh Khd). Consider that in doing this, the Spirit enters the electromagnetic connection of love between faithful humans, and dwells there, so by loving one another we face toward (luTh) Alha, a virtue emphasized in John 1:1.
Focus is very powerful in defining reality. Trust is a kind of mental focus ? it allows Yahshua to heal the sick (Matthew 17:21), and even to relieve sin (John 16:9) through the power of YHVH. Matthew 13:58 (?he did not do many miracles there because of their unbelief?) suggests the possibility of a causal relationship between trust and spiritual power.
?Trust in Alha and trust in me? he says in John 14:1 because Yahshua is in Alha, and toward Alha. These words are simple ? and yet they point toward physics and geometry the deeper you search (as discussed at this forum in other posts).
Does John 14:12 tell us that the closer that Yahshua goes to the Father, the more powerful he becomes? I think so, draw closer with trust. To your perspective you are given the gift to focus on that which you choose ? if we?re inclined (literally) we do not choose to scatter the sheep by inserting/being Roman obstacles that distract focus from trust in YHVH. We read and know logically that obstacles are necessary for a saga, and woe to him by whom they come/sign (aTha). Matthew 18:7.
Ultimately you get to a point where you need spirit to answer these questions and provide foundational meaning. John 14:4 aurKha (the way) is a wordplay for ruKha (spirit) because the spirit is the way toward Yahshua. John 14:6, 14:17. It?s so beautiful in the Peshitta ? so many examples? How about John 6:63 that has a related wordplay ? mhna is like believe. So Yahshua is saying that the body does not believe anything (as he speaks of signs of blood and flesh, only the spirit sees the meaning beyond) -- so the profit in John 6:63 is spiritual life. This Roman world tends to have a different profit in mind/focus at the moment.
In Hebrew, Yahshua's name means Yah's fortune. In Aramaic, he is Yah's rock.
Okay, so I feel like I should write something intelligent. Here?s an attempt? notice that every use of the Aramaic word pSht in the gospel of Matthew is followed by the letter aleph (pShta) from a hand guided by Yahshua, and in two of five of these uses Yahshua advises the people to not reveal the miracle. Matthew 8:3-4; 12:13-16. Is this a wordplay suggesting perhaps that the peshitta was meant to be a carefully guarded power at least some of the time? What is pSht without ya? What is mr without ya?
Discerning questions of light by contrasting gospel words is really enjoyable as it builds trust in an orderly salvation from YHVH. He is mrya.
Consider whether the reference to scattering sheep in John 10 is analogous to the scattering of light in physics.
YHVH is the gate, Yahshua is the shepherd, and the flock are the faithful. The flock are like lamp light, and the wolves are like the obstacles that scatter the light/sheep. When the lamps/eyes are focused, the light shines coherently where YHVH wills. But when the sheep are scattered, the white light dims and the wolf is free to ?roam?; meanwhile a different eye pierces that darkness demanding tribute.
We learn in John that Yahshua is toward (luTh) the Father. So is the Paraclete. In John 13:34-35 Yahshua commands us to love one to one (Khd l Khd) and one toward one (Khd luTh Khd). Consider that in doing this, the Spirit enters the electromagnetic connection of love between faithful humans, and dwells there, so by loving one another we face toward (luTh) Alha, a virtue emphasized in John 1:1.
Focus is very powerful in defining reality. Trust is a kind of mental focus ? it allows Yahshua to heal the sick (Matthew 17:21), and even to relieve sin (John 16:9) through the power of YHVH. Matthew 13:58 (?he did not do many miracles there because of their unbelief?) suggests the possibility of a causal relationship between trust and spiritual power.
?Trust in Alha and trust in me? he says in John 14:1 because Yahshua is in Alha, and toward Alha. These words are simple ? and yet they point toward physics and geometry the deeper you search (as discussed at this forum in other posts).
Does John 14:12 tell us that the closer that Yahshua goes to the Father, the more powerful he becomes? I think so, draw closer with trust. To your perspective you are given the gift to focus on that which you choose ? if we?re inclined (literally) we do not choose to scatter the sheep by inserting/being Roman obstacles that distract focus from trust in YHVH. We read and know logically that obstacles are necessary for a saga, and woe to him by whom they come/sign (aTha). Matthew 18:7.
Ultimately you get to a point where you need spirit to answer these questions and provide foundational meaning. John 14:4 aurKha (the way) is a wordplay for ruKha (spirit) because the spirit is the way toward Yahshua. John 14:6, 14:17. It?s so beautiful in the Peshitta ? so many examples? How about John 6:63 that has a related wordplay ? mhna is like believe. So Yahshua is saying that the body does not believe anything (as he speaks of signs of blood and flesh, only the spirit sees the meaning beyond) -- so the profit in John 6:63 is spiritual life. This Roman world tends to have a different profit in mind/focus at the moment.
In Hebrew, Yahshua's name means Yah's fortune. In Aramaic, he is Yah's rock.